Desire

A central idea of the Buddha and his teaching is that desire is the root cause of human suffering. “From craving (desire) springs grief, from craving springs fear. For one who is free from craving, there is no grief and so no fear” is a quote attributed to Buddha.

He doesn’t say to want nothing but that suffering comes from coveting and attachment to things, and if we want peace, we must understand desire and the control it can produce over us.

A contemporary spiritual writer, Margaret Silf, offers a healthy understanding of desire:
We tend to think that if we desire something, it is probably something we ought not to want or to have. But think about it: without desire we would never get up in the morning. We would never have ventured beyond the front door. We would never have read a book or learned something new. No desire means no life, no growth, no change. Desire is what makes two people create a third person. Desire is what makes crocuses push up through the late-winter soil. Desire is energy, the energy of creativity, the energy of life itself. So let’s not be too hard on desire.

Fratelli Tutti

Even as individuals maintain their comfortable consumerist isolation, they can choose a form of constant …. bonding that encourages remarkable hostility, insults, abuse, defamation and verbal violence destructive of others, and this with a lack of restraint that could not exist in physical contact without tearing us all apart. Social aggression has found unparalleled room for expansion through computers and mobile devices.

[From Fratelli Tutti, #44, by Pope Francis]

Thoughts technology

In 1994 Carl Sagan, the brilliant astronomer and science communicator, offered comments which we might apply today to the development of artificial intelligence:

Many of the dangers we face arise indeed from science and technology–but, more fundamentally, because we have become powerful without becoming commensurately wise. The world altering powers that technology has delivered into our hands now require a degree of consideration and foresight that has never before been asked of us.

It finally happened….

This afternoon I took my bicycle out for a short ride to Kroger’s and had my first flat tire. I’ve been anticipating it and wondering about the timing and where I would be. Fortunately it was only two or three miles from my home. I called my super biker brother-in-law who also has a truck and he picked me up and we took the bike to the shop where I bought it because I have never changed a tire on a bike with a motor in the hub. It’s going to be expensive to let them fix the flat but I’ll learn what needs to be done. Mike’s wife, my sister, has a twin bike like mine and Mike called her and she agreed I could borrow her bike till mine is fixed so we went to their house in the truck and picked it up and brought it to Nazareth Home. That’s it above, some funny shade of pink–or is it purple? Or is it….? Whatever the color, it rolls so I’m fixed for a few days. Thanks, Mary!

Dangers of Phone Use

“Even in social company people often slide into a kind of connected isolationism, in which ordinary conversational connection seems to be undermined by the near-addictive grip within which the machine holds us. We tend to exalt the value of such connectedness without acknowledging the divisive effect it can have on our senses, our emotions, our relationships, and our need for times of solitude and quiet. From a spiritual perspective the electronic gadgetry can easily become a compensatory “god” on whom we depend for the satisfaction and fulfillment of our most basic needs.”

From Diarmud O’Murchu’s Ecological Spirituality

Gethsemani Retreat

The Abbey of Gethsemani is a Trappist monastery about 50 miles from my home in Louisville. It was the home of Fr. Thomas Merton (known as Father Louis by the Trappists), a famous spiritual writer and mystic, and is the mother house of all the Trappist monasteries in the United States.

This is the cemetery where all the monks who have died in the past 150+ years have been buried.
Fr. Thomas Merton’s grave is on my right, simple and unremarkable like the graves of the other monks and priests buried there.
Thomas Merton’s history and legacy brings many people to the abbey, and many of the visitors leave objects on his grave. His most famous work is his spiritual biography, The Seven Storey Mountain.